Keramat The term keramat in Malayan is derived from the Arabic term karamah, which refers specifically to the wali (plural. waliya in Arabic), a close friend of God (Allah), or a pious person. It may be applied to the behavior story revere (sheikh) but, more often than not, it is applied to the dead. In the Malay tradition, keramat- theology is a legacy of early Sufi Islam or Muslim mysticism (tasauf) which played an important usance in the circulate of mystical teachings through Islamic movements (Subhan 1960). The spectral belief of the Datuk Keramat worship enkindle be found in Malaysia, Singapore and on the Strait of Malacca. It is a fusion of pre-Islamic temper belief, Sufi saint worship and Chinese folk religion. correspond to local Malay legend, Keramat were once human and were considered the Forefathers of The Land and sometimes also cognize as the Spirit of The Land as the locals would call them. The Origins of K eramat In actual fact, the archetype of keramat, or karamah in Arabic, has its origin in pre-Islamic Arabian tradition (Serjeant 1981). The term begins to combine the concept of consecrate persons such as the sheikhs and Sufi masters, afterward Islam was instituted in the sixth or 7th century A.D.
Epistemologically speaking, therefore, the concept of keramat and its practice championship no orthodoxy at all in Islamic origin. . Malayan Malay doctrines and Keramat i) Places of Worship Keramat worship in the Malay society can be classified into 5 categories: a) Worship at t he sculpt of persons said to have attain ! sainthood (wali) while alive or posthumously; b) Worship at the graves of kings, magicians, founders of settlements, and sometimes those of dapple and dubious history who be also referred as keramat; c) notion in living saints and wonder-workings (keramat hidup); d) Belief in keramat objects possessed of supernatural and wonderful powers; and e) Belief in animal keramat (Mohd Taib 1967: 188-189)...If you want to communicate a full essay, tramp it on our website: OrderCustomPaper.com
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