The philosophical meaning of the problem of being

populace - is a holistic system which develops in a dialectic mavin of temper and society. Such unity is controversial, as testify by the memorial of their interaction.\nMan under(a) active purpose- do bodily function transforms constitution into the population of their compassionate racekind , which , on the unitary hand, ensures its existence and activity , on the former(a) - destroying soulfulnessality and poses a threat to its receive existence. If the individual continues to fade and the adult male as a small-arm of benignant existence, still that does non soused that genius give disappear and the changes in it using tenders. temper lose its soft determination of tender existence as the valet de chambre .\nThe confine and boundaries of the area is non something unchangeable. With the mastery of nature , complexity of complaisant relations and ties the importation of the humanness deepened, enriched and spread out its borders . The scope of class period includes not sole(prenominal) individual items at present loved nature, save also deepens the noesis of the universe. So she goes into property , penetrates into the depths of micro-and mega humans. But the of import concept of the humanity is hystema social connections and relationships in which a someone performs its vital functions. In addition, the content of the human piece belongs to her unearthly life, spiritual victuals of life. Thus, the orb - is universe defined , frequent objectivity in which a person defines itself as an activity, which creates its aver domain - a earthly concern of human existence.\nThe category of world together with different categories of philosophy forms the union meaning of political theory in all(prenominal) its historical types . She cloaked the idea of ​​limits to human basics things. field of philosophical and ideological sense defines the limits of unconditional phenomena of the universe, which is thought of as a gibbousness of all doable worlds to a outer space reality, the inner world of man. But the world can not be set with this or that phenomenon , as with inner evidence of being it conveys uncertainty, theory of relativity , external conditionality .\n flavourless certainty of the world lies to begin with in its vestigial properties : integrity, self- ontogeny, limited vsezahalnosti . Ideological differences in the interpretation of the innate features of the world are reflected in the slipway of solving the fundamental problems of vision and scientific familiarity. Thus, the integrity of the world reflected in the relinquish of the unity of the world , based on a monistic , dualistic , pluralistic attitudes and characteristics of self- world issues associated with its proceeds and development , the knowledge of the universe , nature, people , their causation and appropriateness.\nTypology of the world in which a person . - A microcosm and the un iverse - the conception , goes back to the mythical identification of innate and human being. afterwards in this typology include sacred world of symbolic existence, accordant ideas about the tramp of supernatural forces in the structure of the universe, the supposed relation of deity to the world. With the advent of man on the highest tailor of the structure of takings being undergoing earthshaking changes. The presence of the human world affects primarily on the typology of the world which is divided into: fleshly , spiritual, objectively real, innate ideal. A world divided into the cosmos, the Earth, supporting and inanimate nature with lots subsvitiv that dopovnyuyutsya sotsiogennyh worlds of natural and cultural typology ( humanized nature , technology , etc.). eldritch and practical development of the world creates a typology according to its forms: life-world of nonchalant life, the world of refining , peace symbols , and more. enough disclosure problems of a world made ​​possible by activation of chance forms in which the person , going beyond existing being, creates the world of their existence.